What Is Agape Love?
This sermon explores the profound biblical definition of "agape love." Moving beyond human definitions, this message serves as an inspiring guide for Christians seeking to understand Christ’s "new commandment." Drawing from the Gospels and Apostolic Epistles, Rick Shabi explains that true discipleship is marked not merely by knowing the truth, but by living it in a state of sacrificial, unselfish love.
In a world where human relationships easily fracture and cultural definitions of love grow shallow, this teaching emphasizes that agape love is not a fleeting emotion, but a deliberate choice powered by God's Holy Spirit that binds the Church together in unity.
In this sermon, you will discover:
- The Four Greek Words for Love: A clear breakdown contrasting natural human loves (storge, phileo, and eros) with agape — the divine, non-failing love defined uniquely by Jesus Christ.
- The Mark of True Discipleship: Why Christ established "loving one another" (John 13:34-35) as the primary identifying feature of His called-out believers.
- The "Good Samaritan" Principle: A compelling look at Luke 10, demonstrating how agape operates with zero strings attached, no partiality, and absolute selflessness.
- The Process of Perfection: How agape is not instantaneous, but grows over a lifetime of trial, obedience, and divine refinement (Hebrews 12).
- Agape Transcending Emotion: The ultimate standard of Matthew 5:43-48, how the Holy Spirit enables believers to love their enemies and pray for those who persecute them.
Key Scriptures Referenced:
- John 13:34-35 & 17:17-23: The new commandment of love and being set apart by God’s truth.
- Ephesians 4:11-16: Living the truth in love to edify and unify the Body of Christ.
- Luke 10:25-37: The parable of the Good Samaritan as a practical model of agape in action.
- 1 John 4:7-21: Understanding that "God is agape" and how perfect love casts out all fear.
- 1 Corinthians 13:1-13: The description of agape as the greatest spiritual virtue and the love that never fails.

